I Peter 3.18-22: A Baptism Story

 A baptism story. Noah as a baptism story. The author of I Peter uses it as such to highlight the eight members of Noah's family who "were saved through water." (I Peter 3:20) This text is read on the first Sunday of Lent in Year B. In the early church, catechuments would have been preparing for their Easter baptism. So, a baptism story. Eight people were saved. 

We are used to seeing images of Noah's ark in baby nurseries, children's Sunday School classes, children's book illustrations. Cute giraffes stick their heads out of open windows. Elephants' trunks are visible. Birds of many kinds roost on the roofline of the ark. We've turned this story into a children's story because of animals and rainbows. 

Michelangelo had a different vision of the story. In the story as seen on the Sistine Chapel ceiling, the Ark is in the background. The focus of the story is the people in the foreground. 

Michelangelo Buonarotti. The Flood. 1509. Vatican: Sistine Chapel. 

People at the lower left are moving to higher ground, trying to escape the rising waters. They are carrying all manner of things. Some are carrying the things of this world: pots and pans, casks, bundles of clothing. In the middle ground at right another group of people are huddled on an outcropping of rock under a fabric shelter being blown by the rising wind. In the center of the composition a small boat begins to capsize.

The ark moves off into the distance, even as additional people stand on the raft base of the ark, imploring Noah to let them in. Noah, dressed in red, reaches a hand out of the right side of the ark, pointing to heaven. 

Where are the animals? Where is the rainbow? They aren't here. 

Michelangelo has made this story about human suffering. How does that fit with the idea of I Peter 3 as a baptism text? How do we acknowledge the saving nature of baptism and the continuing reality of human suffering? Do we baptize out of fear of divine judgement? The story is easier when we focus on the pandas and moose and zebras. 

Acts 11.1-8: Clean and Unclean

It's a story about a "container" of animals - clean and unclean. The Easter 5C reading from Acts (Acts 11:1-18) tells a story like that. But that isn't the only Biblical text that tells that sort of story. Right at the beginning of the Bible is another story about a container of clean and unclean animals.

Though we don't normally think of the story of Noah and the ark as a story about clean and unclean animals, it is. Genesis7:2-9:

2Take with you seven pairs of all clean animals, the male and its mate; 

and a pair of the animals that are not clean, the male and its mate; 

3and seven pairs of the birds of the air also, male and female, 

to keep their kind alive on the face of all the earth. 

4For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground.’ 5And Noah did all that the Lord had commanded him.

6 Noah was six hundred years old when the flood of waters came on the earth. 7And Noah with his sons and his wife and his sons’ wives went into the ark to escape the waters of the flood. 8Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9two and two, male and female, went into the ark with Noah, as God had commanded Noah. (NRSV)

Edward Hicks. Noah's Ark. 1846. Philadelphia Museum of Art. 

Artists have usually depicted the story with animals marching two by two disregaring the designation of seven pairs and one pair, clean and unclean. It is interesting that artists have skipped that detail when it was clearly important to the author of this section of Genesis. The animals are segregated by the designation of clean and unclean, but the naming of which animal is in which category is not made until the 11th chapter of Leviticus.

So why not take a look this week at the two paintings here of the animals going into the ark in conversation with Genesis 7 and Leviticus 11. Which animals do we usually see in these pictures? Are they clean or unclean animals? How many pairs of the animal(s) are shown? Seven? Or one?

Jan Brueghel the Elder. The Entry of the Animals into Noah's Ark. 1613. Malibu, CA: J. Paul Getty Museum. 

It is clear that the ordering of clean and unclean, though perhaps baffling for us, was important in the context of the Biblical text. Why else would a distinction be read backward into a text? So Peter's vision, which may seem odd to those of us who have grown up loving shrimp, was in fact a radical new expression about the nature of the church. 'What God has called clean you must not call profane.'

For thoughts on John 13:31-35, click here.

Designed For You

In addition to studio art and art history resources, Art and Faith Matters' sister site, Lynn Miller Design (http://lynnmillerdesign.blogspot.com/), is a source for commissioned stoles, banners, paraments and other pieces. Through that site you can also commission one-of-a-kind designs for a minister, a confirmand, church officer or just about anyone else. There are readymade stoles - no specific designs, just whatever has inspired the designer - that will change as stoles are bought, sold and replaced. The two stoles below are currently available.

 

In addition to stoles, Lynn Miller Design can create other pieces - from single banners to entire settings. The set pictured below are the Easter hangings for a congregation.

 

See Lynn Miller Design (http://lynnmillerdesign.blogspot.com/) for specifics about these stoles and other textile pieces - banners, paraments and more. Check back for new designs.