Darius had a seal:
The Darius Seal. 6th century BCE - 5th century BCE. Chalcedony and prase. London: British Museum.
The cylinder seal is rolled across (and pressed into) the clay or wax that sealed a document. Darius' official seal shows the ruler in a chariot driven by a charioteer and pulled by two horses (two heads are shown but only one body). A lion stands on its back feet facing the chariot, and a lion cub is face-down on the ground under the horses' hooves. Above the scene is a winged sun-disc form that is part bearded male but also has wings and a tail. There is a ground line on which grow fruit-laden palm trees and vertical inscription panels. The inscriptions, written in Old Persian, Babylonian, and Elamite say: I (am) Darius, the king. The Babylonian translation says, "I [am]Darius, the king. The Babylonian adds "great" before the word king.Darius was able to use this cylinder to stamp an impression that everyone understood as a sign that the accompanying message was authentic. Interestingly, later in Haggai 2, this idea of a means of identifying authentic messages comes up again. Haggai 2:20-23 says:
20 The word of the Lord came a second time to Haggai on the twenty-fourth day of the month: 21Speak to Zerubbabel, governor of Judah, saying, I am about to shake the heavens and the earth, 22and to overthrow the throne of kingdoms; I am about to destroy the strength of the kingdoms of the nations, and overthrow the chariots and their riders; and the horses and their riders shall fall, every one by the sword of a comrade. 23On that day, says the Lord of hosts, I will take you, O Zerubbabel my servant, son of Shealtiel, says the Lord, and make you like a signet ring; for I have chosen you, says the Lord of hosts.
Zerubbabel becomes God's signet ring. Not a stone cylinder but a living human.
Is this Zerubbabel's Temple? See this week's Art&Faith Matters on Facebook.
For additional thoughts on Haggai 1:5b-2:6, 2 Thessalonians 2:1-5, 13-17, and Luke 20:27-38, click here.
No comments:
Post a Comment