If the healing is the best part, the waiting is the hardest part. Whoever this man was, though, and however long he had been waiting, he was not without people who cared about him. "They" brought him to Jesus and begged that Jesus would lay his hand on the man. And Jesus did.
In his telling of the story Mark records two things that lend a sense of accuracy and detail to what could have been just another story of healing (not that there is ever really "just another healing story").
Ephphatha. Here Mark quotes Jesus' Aramaic word and then provides the Greek translation: Open or Be opened. This is not the only place where Mark has preserved Jesus' words in their original Aramaic (Abba in the garden; Eloi, Eloi, lema sabachthani? from the cross). The presence of these words brings us closer to Jesus' voice. It seems so simple. Open.
Because the plant blooms only at night (and the bloom lives only one night), I am diligently checking every evening for signs of an impending bloom and every morning to make sure I didn't miss the blooming. But so far...nothing. The flower photos at left are photos of last year's single bloom. One evening this week I even found myself standing on the patio saying, "Open, already!" Just one more way that I know I'm not Jesus and that my words are not Jesus' ephphatha.
Where the man's ears and mouth responded immediately to Jesus' command, this night-blooming cereus is not remotely interested in mine. Where this bloom will last only a night, Jesus' opening of the man's ears and mouth will last a lifetime. No wonder the people paid no heed to Jesus' instructions not to tell anyone.
For a map of exactly where Jesus is wandering in the gospel lesson (Mark 7:24-37), see this week's Art&Faith Matters Facebook post.
For thoughts on Proverbs 22:1-23, click here.
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