Matthew 3.1-12: And You're Missing It

John's message is very clear: Repent because the kingdom of heaven has come near. (Matthew 3:2) What seems more implied is that the people are missing this close encounter with the kingdom of God. Repent. The kingdom of heaven has come near and you are missing it! The ax is at the foot of the tree. All it will take is one blow, and you don't even see that it is there. Repent!

Hard to imagine, we might think. Hard to imagine that there is Jesus walking around and folks are missing it. They are going about their lives, trying to survive in the face of an occupying army. Trying to make a living, find enough food for their children, get through each day. Their attention is on other things, and so they miss Jesus, who looks like all the other people they see every day.

It's easy to miss what might be in plain sight. For example, the paintings here. Do you know them? Recognize them? Are they related in any way?

(Left) Leonardo da Vinci. Last Supper. 1495-1498. Milan: S. Maria delle Grazie. 

(Right) Vincent Van Gogh. Cafe Terrace at Night. 1888. Otterlo, Netherlands: Kroller-Muller Museum. 

Maybe. Depending on what you see.

According to some scholars (and viewers), Van Gogh is paying homage to the Leonardo on the right. On the cafe terrace are twelve figures in and among the tables. The central figure (wearing white) has a window behind his head. In the Van Gogh painting, the window pane lines form a cross behind him. The figures are seated at tables on a terrace, rendered in one-point perspective. Those things are also true of the Leonardo. Is the evidence convincing to you? Is it there and we've been missing it all these years because we see a cafe terrace at night and are satisfied with that?

The Leonardo on the right has been studied and copied and referenced for five hundred years. It is the prototype of last suppers. Figures at a table. One-point perspective. Window behind the head of the central figure. Easily read. But maybe there is something that we aren't seeing. What if there were music in the painting? What if we've been walking by, staring, studying this painting for half a millennium...and we've missed it?

Jesus looked like everyone else. He lived like everyone else. But despite appearances he wasn't like everyone else, and many of the people around him missed it. John was trying to help them. By letting them know that the kingdom of heaven was not to be missed.

For thoughts on vipers (Matthew 3:1-12) see this week's Art&Faith Matters on Facebook. 

For additional thoughts on Isaiah 11:1-10, click here.

John 20.19-31: Thomas...Without the Adjective

Leonadro da Vinci. The Last Supper. Wall painting/experimental techniques. 1498. Milan: Cenacolo Vinciano. http://www.turismo.milano.it/wps/portal/?WCM_GLOBAL_CONTEXT=/en/situr/home/artecultura/musei/loc259

It is arguably the most recognized artistic interpretation of the Last Supper, and it remains the subject of theory and conjecture. Are there hidden meanings in the composition? Most recently Ross King has suggested that Leonardo included self-portraits among the disciples, making himself both James the Less and Thomas. The identification of figures is based on a drawing in The Notebooks of Leonardo da Vinci. The disciples are (from left): Bartholomew, James the Less, Andrew, Judas, Peter, John, Christ, Thomas, James the Greater, Philip, Matthew, Thaddeus, Simon.

That makes Thomas the face closest to Jesus (though James' hand is closer to Jesus). Does it look like a face that should only be known as a doubter? Which exact moment is depicted is no more certain than the potential meanings of the painting, but whatever moment it is, there is much energy around the table. Disciples jump to their feet and gesture. They look at one another and at Jesus.

Thomas is, like the other disciples, astounded. He looks at Jesus with his right index finger pointing directly up. Perhaps he is objecting. Perhaps he is preparing to make a point or present a protest. One "restorer" along the way turned that raised finger into a loaf of bread(!). Whatever the statement, he is making it quite vigorously, and it is more effective to raise a finger than to wave a loaf of bread in the direction of our Lord and Savior.

Visually there is a link between that raised finger and the finger placed in the wound in Jesus' side in Caravaggio's The Incredutlity of St. Thomas (below). The paintings were created almost 100 years apart, with the Caravaggio a century later. If there is copying going on, it is Caravaggio copying Leonardo.

In Ross King's book, Leonardo and the Last Supper, he suggests that of all the disciples, Thomas might be the disciple who would appeal most to Leonardo the inventor, the experimenter, the scientist, the engineer. Leonardo was not content with other people's answers. He wanted to know things for himself. Though we mostly remember Thomas from the Easter 2B passage in John's gospel (20:19-31), he was a member of the band of disciples who were with Jesus throughout his ministry and as such he will be shown with them. Perhaps looking at those would help give us a fuller picture of the man so many people are content to identify by a single broad adjective.

(Above, detail. Leonardo. The Last Supper. Bottom, detail. Caravaggio. The Incredulity of St. Thomas. 1601-1602. Oil on canvas. Schloss Sanssouci, Potsdam, Germany. http://www.spsg.de/schloesser-gaerten/objekt/schloss-sanssouci/


A copy of Leonardo's painting, created in 1545 and showing details that are no longer readily apparent on the original, can be seen at: http://www.tongerlo.org/da_vinci/davinci_home.htm 

See what happens to Thomas when Andy Warhol gets hold of Leonardo's painting. Click on the Art&Faith Matters Facebook link.
For additional thoughts about Thomas (John 20:19-31), click here or here.
For thoughts on Acts 4:32-35, click here.