John 10.22-30: Jesus in Winter

Winter. The gospel specifically says that it is winter when this exchange takes place. The Festival of Dedication is being celebrated. The Hebrew word for dedication is hanukkah. The festival we know as Hanukkah, the Festival of Lights, commemorates the Maccabees' victory over the Seleucid empire, the rededicating the Temple in Jerusalem, and the miracle of restoring the Temple menorah. So as you picture the time when Jesus says, "My sheep hear my voice..." (John 10:22-30) you should be thinking November-December. That time of year in Israel is the rainy season. Winter begins in late October and lasts through March. There is rarely snow, but temperatures are cool to cold and rain systems move in from the north, often stalling over Israel before raining themselves out.

Picture source here.

Why is it, then, that there are no stories of Jesus in the rain beyond those about storms that blow up on the Sea of Galilee? Jesus does use rain in his teaching (Luke 12:54: [Jesus] also said to the crowds, 'When you see a cloud rising in the west, you immediately say, "It is going to rain"; and so it happens.). But there is no rainy day recorded in the gospels, so, of course, there are no pictures that show Jesus and the disciples being caught in the rain and running for shelter in an effort to avoid a soaking.

It doesn't seem outside the realm of possibility that the conversation in John 10 took place on a winter day in Jerusalem that was cool/cold, perhaps rainy. Jesus and the disciples were in the temple, dry as they sat in the covered colonnade that is (was) Solomon's porch. Maybe a rainy day was the perfect day to talk theology.

For thoughts on Acts 9:36-43, click here. For thoughts about Solomon's Portico, see this week's Facebook post. For Facebook thoughts about sheep hearing Jesus' voice, click here.

Acts 9.36-43: Dorcas in (Not) So Many Words

We know she lived in Joppa. The readings from Acts for Easter 4C (Acts 9:36-43) tell us that. She was devoted to charity and good works. She could sew. And her community was devastated at her loss. These are the things we know.

Dorcas inspired her friends, and even this brief reference in Acts continued to inspire long after her eventual death. And though Peter raised her in this text, she would have to die again. But her name lives on in Dorcas Societies founded by Christian women as vehicles for serving the poor.

Though Dorcas societies were most numerous in the 19th century, British painter Edwin Long has imagined a gathering of women in the sixth century. Near the center a woman wearing a white cloak gives away a garment to a kneeling woman. Two other women (at the right of the composition) appear to be the next recipients. The women in the left half of the composition have gathered to cut fabric, thread their needles, compare stitches and craft garments to be given away.

Sir Edwin Long. A Dorcas Meeting in the Sixth Century. 1873-77. Oil on canvas. Sydney, Australia: Art Gallery of New South Wales .http://www.artgallery.nsw.gov.au/collection/works/812/

The setting is unspecific, but the back (curved) wall appears to be covered in frescoes. At the right is a peacock, a symbol of resurrection. Below the peacock the wall is decorated with an image of birds, doves, maybe, on the edge of a basin or birdbath. In the upper register of the left two-thirds of the composition is a scene of Christ enthroned and flanked by the disciples. In the bottom register is an image of Christ the good shepherd flanked by other figures. The frescoes in the background are similar to actual frescoes but do not seem to be exact copies of any particular paintings. The frescoes suggest that the scene might be taking place in a church but, again, no clues lead us to a specific church building.

A poem by George MacDonald (1824-1905) titled "Dorcas" ties Dorcas' skill with a needle to Jesus and his teaching. The poet writes:

If I might guess, then guess I would

That, mid the gathered folk,

This gentle Dorcas one day sood,

And heard when Jesus spoke.

She saw the woven seamless coat-

Half envious, for his sake:

'Oh, happy hands,' she said, 'that wrought

The honoured thing to make!'

Her eyes with longing tears grow dim:

She never can come nigh

To work one service poor for him

For whom she glad would die!

But, hark, he speaks! Oh, precious word!

And she has head indeed!

'When did we see thee naked, Lord,

And clothed thee in thy need?'

The King shall answer, 'Inasmuch

As to brethren ye

Did it-even to the least of such-

Ye did it unto me.'

Home, home she went, and plied the loom,

And Jesus' poor arrayed.

She died-they wept about the room,

And showed the coats she made.

The Biblical text gives us only seven verses about this disciple (though she gets two names in those seven verses!). Her witness and legacy, however, are much greater than any word count.

For thoughts on John 10:22-30, click here.


Check the Art&Faith Matters Facebook page for a look at a pulpit and the gospel reading for Easter 4C. Click on the link below.