Sunday, January 31, 2021

2 Kings 2.1-12: Chariots of Fire

The story of Elijah being carried up into heaven is familiar as story and challenging as visual. The story marks the transition from Elijah's service as the prophet of God to Elisha's service in that position. The horses and chariot of fire swoop down (or, as the spiritual sings it "swings low") to gather Elijah and carry him up to heaven. (2 Kings 2:1-12). 

English poet William Blake used the phrase "chariot of fire" in his poem "Jerusalem," and from there it was included in William Parry's choral setting of the poem. You may have heard that hymn in the opening scene of the 1981 movie titled Chariots of Fire, which had to do with runners in the 1924 Olympics. The hymn is also often sung in England for its national connotations. 

The hymn does not encompass the entire poem but does include the lines:

Bring me my Bow of burning gold:
Bring me my Arrows of desire:
Bring me my Spear: O clouds unfold:
Bring me my Chariot of fire!

Consider the two Blake images here that include elements of the chariots of fire. We tend to associate the phrase so much with Elijah. Are either of these Elijah?


There is another chariot of fire (which Blake knew) in the pseudopigraphical Book of Enoch: When the Holy One, blessed be He, desired to lift me up on high, He first sent 'Anaphiel H (H = Tetragrammaton) the Prince, and he took me from their midst in their sight and carried me in great glory upon a a fiery chariot with fiery horses, servants of glory. And he lifted me up to the high heavens together with the Shekina. (3 Enoch 6:1) It is reminiscent of Elijah's story: a faithful one lifted up and carried in glory in a fiery chariot.

Is either of these images depicting Elijah? Is either depicting Enoch? What does a chariot of fire mean if it doesn't mean Elijah or Olympic runners? In each of these images, Blake transforms that moment of completion and reward and returning to God for an entirely different purpose. In the upper image (which is from "Jerusalem"), the two defeated figures ride in a "chariot" whose wheels are serpents, with serpents at the front, pulled by creatures with ox-like bodies, faces of men, manes like lions, and single horns growing out of their heads like a unicorn horn but twisted in a spiral. This is not 2 Kings. 

The bottom image was long-believed to be an image of Elijah's chariot, but is this how you pictured the scene? The horse is not fire, the chariot is on the ground. Which figure is Elijah? The etching has more recently been associated with God's judgment of Adam for eating the forbidden fruit. 

When we see chariots and fire, we automatically think of Elijah and of God's gathering up this faithful prophet. Those elements - chariots and fire - aren't always "comin' for to carry us home." If a fiery chariot shows up in your driveway, take a second look before you hop on.  

Top image: William Blake. Jerusalem, Plate 46 ("Bath, mild physician..."). 1804-1820. New Haven: Yale Center for British Art. Bottom image: William Blake. God Judging Adam. c. 1795. New York: Metropolitan Museum of Art.

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