Sunday, July 7, 2019

Amos 7.7-17: Plumb

I am setting a plumb line in the midst of my people, God says (Amos 7:8). The plumb line, a weighted "bob" on the end of a line, hangs vertically (thanks, gravity!), providing a known vertical and, therefore, an accurate comparison for any (purportedly) vertical surface near it. A plumb line in the midst of the people will show how upright - or not - the people are. How closely are the people following God's law? How likely is it that their moral center is indeed centered, and will enable them to standd for a long time? That's what God is trying to find out.

American artist Charles White (1918-1979), born in Chicago, trained at the School of the Art Institute of Chicago. He worked for three years with the Illinois Art Project, affiliated with the Works Progress Administration. His 1964 piece, Birmingham Totem, was created in response to the bombing of Birmingham's Sixteenth Street Baptist Church.
Charles White. Birmingham Totem. 1964. Ink and charcoal on paper. High Museum of Art, Atlanta, Georgia.
In the work a young African-American boy, his head and body covered by a blanket, sits atop a pile of rubble from the bombed church. From his right hand, a plumb line hangs down in front of the wreckage. I am setting a plumb line in the midst of my people, God says.

For additional thoughts on the plumb line, see Art & Faith Matters on Facebook here.
For thoughts on Luke 10:25-37, click here.

Sunday, June 30, 2019

2 Kings 5.1-14: Something Easy

All Naaman has to do to be cured of leprosy is go wash in the river (2 Kings 5:1-14). You'd think he'd say, "Great! Five minutes and I'm done!" But, no. Naaman first expresses his offense at the sending of a messenger to deliver the cure. Surely Naaman was important enough for some kind of show by Elisha. Then Naaman expresses his disdain for the cure. Naaman needs to learn a lesson about looking a gift horse in the mouth.

And though he doesn't get that lesson, he does hear common sense from his servants. Not the first time servants have faciliated Naaman's cure. Remember it was an Israelite slave girl who first brings the prophet to Naaman's attention (5:2-3). The servants point out that Naaman was ready (eager, even) to do something big and involved to bring on the leprosy cure. Why would he complain about doing something simple?

It's a good question.

We often overcomplicate things. Rube Goldberg was a widely-known cartoonist in his day, popular enough that he was paid hundreds of thousands of dollars for his cartoons and sought after as a spokesperson. Today we know him for his machines - wildly complicated inventions that used levers, pulleys, animals, balloons, and more to perform relatively simple tasks. His contraptions were so popular that his name has become synonymous with the idea of making something simple quite complicated. Like wiping your mouth with a napkin.
Rube Goldberg. Professor Butts and the Self-Operating Napkin. Originally published in Collier's, September 26, 1931. 
In the example above, Goldberg has developed a self-operating napkin. When the soup spoon (A) is raised to mouth, it pulls the string (B) and jerks the ladle (C), which throws the cracker (D) past the toucan (E). The toucan jumps after the cracker and the perch (F) tilts, upsetting the seeds (G) into the pail (H). Extra weight in the pail pulls the cord (I), which opens and ignites the lighter (J), setting off  a skyrocket (K), which causes the sickle (L) to cut the string (M), allowing the pendulum with the attached napkin to swing back and forth, thereby wiping the diner's chin. No effort at all.

Which of God's commands do we overcomplicate?

This week on Art&Faith Matters on Facebook, a three-river throwdown. Click here.
For thoughts on Luke 10:1-20, click here.

Each year there is a Rube Goldberg Machine contest. The task for 2019 was putting money in a piggy bank. The 2020 task is turning off a light. To see this year's winners, click here. 

Sunday, June 23, 2019

Luke 9.51-62: Where You're Looking

Most state DMVs will tell you the same story: drivers tend to steer in the direction they are looking. If the driver's eyes move to the right, they will subconsciously turn the wheel to the right. Same is true for the left. We tend to go in the direction we are looking. So when Jesus' face is set to go to Jerusalem, well, that's where he is going (Luke 9:51-62). Nothing will stop him...not even the knowledge of what will happen in Jerusalem.
Thomas Hart Benton, Planting (Spring Plowing), 1939, lithograph on paper mounted on paperboard. 
Smithsonian American Art Museum.
So imagine if you are plowing a field. You walk along behind the horse or ox or mule and hold on to the plow. What do you think happens if you let your eyes drift off to the right. Yep, your plow will begin to drift to the right because subconsciously you'll pull the horses to the right.

No one who puts a hand to the plow and looks back is fit for the kingdom of God. If you're looking away from the kingdom of God, then you're going to drift away from the kingdom of God. The American Civil Rights Movement song had it right:
                                                     I got my hand on the gospel plow
                                                     Won't take nothing for my journey now
                                                     Keep your eyes on the prize, hold on.
                                                     (lyrics attributed to Alice Wine)

This week on Facebook, a look at another part of Jesus' comments in Luke 9:51-62.

For thoughts on II Kings 2:1-12, click here or here.